15 Jun 2016

THE BODY OF JESUS CHRIST WAS TAKEN DOWN FROM THE CROSS

The evening of that day of the parasceve was already approaching, and the loving Mother had as yet no solution of the difficulty of the burial of her dead Son, which She desired so much; but the Lord ordained, that the tribulations of his tenderest Mother should be relieved by Joseph of Arimathea and Nikodemus,
                                                                                                       Joseph of Arimathea
 whom he had inspired with the thought of caring for the burial of their Master. They were both just men and disciples of the Lord, although not of the seventy-two; for they had not as yet openly confessed themselves as disciples for fear of the Jews, who suspected and hated as enemies all those that followed Christ and acknowledged Him as Teacher.
Soon after She saw another group of men coming toward Calvary with ladders and other apparatus . They are Joseph and Nikodemus with some of their servants, all of them friends and servants of the Lord.  Joseph was just in the eyes of the Most High (John 19, 38), a noble Decurion in the employment of the government, a member of the council, who as is given us to understand in the Gospel, had not consented to the resolves and the proceedings of the murderers of Christ and who had recognized Jesus as the true Messiah. Although Joseph had been a secret disciple of the Lord, yet at his death, in consequence of the efficacious influence of the Redemption, he openly confessed his adherence. Setting aside all fear of the envy of the Jews and caring nothing for the power of the Romans, he went boldly to Pilate and asked for the body of Jesus (Mark 15, 43), in order to take Him down from the Cross and give Him honourable burial. He openly maintained that He was innocent and the true Son of God, as witnessed by the miracles of his life and death.
                                                                                          Nicodemus
Pilate dared not refuse the request of Joseph, but gave him full permission to dispose of the dead body of Jesus as he thought fit. With this permission Joseph left the house of the judge and called upon Nikodemus. He too was a just man, learned in divine and human letters and in the holy Scriptures, as is evident in what saint John related of him when he visited Christ at Night in order to hear the doctrine of Jesus Christ (John 3, 2). Joseph provided the winding sheets and burial cloths for the body of Jesus, while Nikodemus bought about one hundred pounds of the spices, which the Jews were accustomed to use in the burial of distinguished men (Matth. 27, 59). Provided with these and with other necessaries they took their way to Calvary. They were accompanied by their servants and some other pious and devout persons, in whom likewise the blood shed for all by the crucified God had produced its salutary effects.
Add caption
They approached most Holy Mary, who, in the company of saint John and the holy women, stood in inconceivable sorrow at the foot of the Cross. Instead of a salute, their sorrow at the sight of so painful a spectacle as that of the divine Crucified, was roused to such vehemence and bitterness, that Joseph and Nikodemus remained for a time prostrate at the feet of the Queen and all of them at the foot of the Cross without speaking a word. All of them wept and sighed most bitterly until the invincible Queen raised them from the ground and animated and consoled them; whereupon they saluted Her in humble compassion. The most observant Mother thanked them kindly, especially for the service they were about to render to their God and Saviour, and promised them the reward in the name of Him whose body they were to lay in the tomb. Joseph of Arimathea answered: “Even now, our Lady, do we feel in the secret of our hearts the sweet delight of the divine Spirit, who has moved us to such love, that we never could merit it or succeed in explaining it.” Then they divested themselves of their mantles and with their own hands Joseph and Nikodemus placed the ladders to the holy Cross. On these they ascended in order to detach the sacred body, while the glorious Mother stood closely by leaning on the arms of saint John and Mary Magdalen. It seemed to Joseph, that the sorrow of the heavenly Lady would be renewed, when the sacred body should be lowered and She should touch it, and therefore He advised the Apostle to take Her aside in order to draw away her attention. But Saint John, who knew better the invincible heart of the Queen, answered that from the beginning She had stood by to witness the torments of the Lord and that She would not leave him whom She venerated as her God and loved as the Son of her Womb.
                                                                                                    His body being brought down from the cross


                                        Watch how the body of Christ was brought down from the cross

Nevertheless they continued to urge the expediency of her retiring for a short time, until they should lower their Master from the Cross. But the great Lady responded: “My dearest masters, since I was present, when my sweetest Son was nailed to the Cross, fear not to allow me to be present at his taking down; for this act of piety, though it shall affect my heart with new sorrow, will, in its very performance, afford a great relief.” Thereupon they began to arrange for the taking down of the body. First they detached the crown from the head, laying bare the lacerations and deep wounds it had caused. They handed it down with great reverence and amid abundant tears, placing it in the hands of the sweetest Mother. She received it prostrate on her knees, in deepest adoration bathed it with her tears, permitting the sharp thorns to wound her virginal countenance in pressing it to her face. 

                                                                               She held the body of Her divine son on Her lap and on Her knee.


She asked the eternal Father to inspire due veneration toward the sacred thorns in those Christians, who should obtain possession of them in future times.