7 Jun 2016

THE CRUCIFIXION OF CHRIST 2


It was already the sixth hour, which corresponds to our noontime, and the executioners, intending to crucify the Saviour naked, despoiled Him of the seamless tunic and of his garments. As the tunic was large and without opening in front, they pulled it over the head of Jesus without taking off the crown of thorns; but on account of the rudeness with which they proceeded, they inhumanly tore off the crown with the tunic.
Thus they opened anew all the wounds of his head, and in some of them remained the thorns, which, in spite of their being so hard and sharp, were wrenched off by the violence with which the executioners despoiled Him of his tunic and, with it, of the crown. With heartless cruelty they again forced it down upon his sacred head, opening up wounds upon wounds. By the rude tearing off of the tunic were renewed also the wounds of his whole body, since the tunic had dried into the open places and its removal was, as David says, adding new pains to his wounds (Ps. 68, 27). Four times during the Passion did they despoil Jesus of his garments and again vest Him. The first time in order to scourge Him at the pillar; the second time in order to clothe Him in the mock purple; the third, when they took this off in order to clothe Him in his tunic; the fourth, when they finally took away his clothes. This last was the most painful, because his wounds were more numerous, his holy humanity was much weakened, and there was less shelter against the sharp wind on mount Calvary; for also this element was permitted to increase the sufferings of his death struggle by sending its cold blasts across the mount.
To all these sufferings was added the confusion of being bereft of his garments in the presence of his most blessed Mother, of her pious companions, and in full sight of the multitudes gathered around. By his divine power He, however, reserved for Himself the nether garment which his Mother had wound around his loins in Egypt; for neither at the scourging, nor at the crucifixion could the executioners remove it, and He was laid in the sepulchre still covered with this cloth. That this really happened, has been revealed to me (Ven. Mary of Agreda) many times. Certainly, He desired to die in the greatest poverty and to take with Him nothing of all that He created and possessed in this world. He would gladly have died entirely despoiled and bereft of even this covering, if it had not been for the desires and the prayers of his blessed Mother, to which Christ wished to yield. On her account He substituted this most perfect obedience of a Son toward his Mother for extreme poverty at his Death.
The holy Cross was lying on the ground and the executioners were busy making the necessary preparations for crucifying Him and the two thieves. In the meanwhile our Redeemer and Master prayed to the Father in the following terms:
                                                                    He was stripe of his clothes

 “Eternal Father and my Lord God, to the incomprehensible Majesty of thy infinite goodness and justice I offer my entire humanity and all that according to thy will it has accomplished in descending from thy bosom to assume passible and mortal flesh for the Redemption of men, my brethren. I offer Thee, Lord, with Myself, also my most loving Mother, her love, her most perfect works, her sorrows, her sufferings, her anxious and prudent solicitude in serving Me, imitating Me and accompanying Me unto death. I offer Thee the little flock of my Apostles, the holy Church and congregation of the faithful, such as it is now and as it shall be to the end of the world; and with it I offer to Thee all the mortal children of Adam. All this I place in thy hands as the true and almighty Lord and God. As far as my wishes are concerned, I suffer and die for all, and I desire that all shall be saved, under the condition that all follow Me and profit of my Redemption. Thus may they pass from the slavery of the devil to be thy children, my brethren and coheirs of the grace merited by Me. Especially, O my Lord, do I offer to Thee the poor, the despised and afflicted, who are my friends and who follow Me on the way to the Cross. I desire that the just and the predestined be written in thy eternal memory. I beseech Thee, my Father, to withhold thy chastisement and not to raise the scourge of thy justice over men; let them not be punished as they merit for their sins. Be Thou from now on their Father as Thou art mine. I beseech Thee also, that they may be helped to ponder upon my Death in pious affection and be enlightened from above; and I pray for those who are persecuting Me, in order that they may be converted to the truth. Above all do I ask Thee for the exaltation of thy ineffable and most holy name.”
                                                  The striping of Jesus garment
                                               
This prayer and supplication of our Saviour Jesus were known to the most blessed Mother, and She imitated Him and made the same petitions to the eternal Father in as far as She was concerned. The most prudent Virgin never forgot or disregarded the first word which She had heard from the mouth of her divine Son as an infant: “Become like unto Me, my Beloved.” His promise, that in return for the new human existence which She had given Him in her virginal womb, He would, by his almighty power, give Her a new existence of divine and eminent grace above all other creatures, was continually fulfilled She was singular and extraordinary in all her sufferings; for, She felt in her own virginal body all the torments of Christ our Lord, both interior and exterior. On account of this conformity we can say, that also the heavenly Mother was scourged, crowned, spit upon, buffeted, laden with the Cross and nailed upon it; for She felt these pains and all the rest in her purest body. Although She felt them in a different manner, yet She felt them with such conformity that the Mother was altogether a faithful likeness of her Son. Besides the greatness of her dignity, which in most holy Mary must, on this account, have corresponded in the highest possible degree with that of Christ, there was concealed therein another mystery. This was, that the desire of Christ to see his exalted love and benignity as exhibited in his Passion copied in all its magnitude in a mere creature, was fulfilled in Her, and no one possessed a greater right to this favour than his own Mother.  “And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.” (Luke 2:35)