It
was already the sixth hour, which corresponds to our noontime, and the
executioners, intending to crucify the Saviour naked, despoiled Him of the
seamless tunic and of his garments. As the tunic was large and without opening
in front, they pulled it over the head of Jesus without taking off the crown of
thorns; but on account of the rudeness with which they proceeded, they
inhumanly tore off the crown with the tunic.
Thus they opened anew all the
wounds of his head, and in some of them remained the thorns, which, in spite of
their being so hard and sharp, were wrenched off by the violence with which the
executioners despoiled Him of his tunic and, with it, of the crown. With
heartless cruelty they again forced it down upon his sacred head, opening up
wounds upon wounds. By the rude tearing off of the tunic were renewed also the
wounds of his whole body, since the tunic had dried into the open places and
its removal was, as David says, adding new pains to his wounds (Ps. 68, 27).
Four times during the Passion did they despoil Jesus of his garments and again
vest Him. The first time in order to scourge Him at the pillar; the second time
in order to clothe Him in the mock purple; the third, when they took this off
in order to clothe Him in his tunic; the fourth, when they finally took away
his clothes. This last was the most painful, because his wounds were more
numerous, his holy humanity was much weakened, and there was less shelter
against the sharp wind on mount Calvary; for also this element was permitted to
increase the sufferings of his death struggle by sending its cold blasts across
the mount.
To
all these sufferings was added the confusion of being bereft of his garments in
the presence of his most blessed Mother, of her pious companions, and in full
sight of the multitudes gathered around. By his divine power He, however,
reserved for Himself the nether garment which his Mother had wound around his loins
in Egypt; for neither at the scourging, nor at the crucifixion could the
executioners remove it, and He was laid in the sepulchre still covered with
this cloth. That this really happened, has been revealed to me (Ven. Mary of
Agreda) many times. Certainly, He desired to die in the greatest poverty and to
take with Him nothing of all that He created and possessed in this world. He
would gladly have died entirely despoiled and bereft of even this covering, if
it had not been for the desires and the prayers of his blessed Mother, to which
Christ wished to yield. On her account He substituted this most perfect
obedience of a Son toward his Mother for extreme poverty at his Death.
The
holy Cross was lying on the ground and the executioners were busy making the
necessary preparations for crucifying Him and the two thieves. In the meanwhile
our Redeemer and Master prayed to the Father in the following terms:
He was stripe of his clothes |
“Eternal
Father and my Lord God, to the incomprehensible Majesty of thy infinite
goodness and justice I offer my entire humanity and all that according to thy
will it has accomplished in descending from thy bosom to assume passible and
mortal flesh for the Redemption of men, my brethren. I offer Thee, Lord, with
Myself, also my most loving Mother, her love, her most perfect works, her
sorrows, her sufferings, her anxious and prudent solicitude in serving Me,
imitating Me and accompanying Me unto death. I offer Thee the little flock of
my Apostles, the holy Church and congregation of the faithful, such as it is
now and as it shall be to the end of the world; and with it I offer to Thee all
the mortal children of Adam. All this I place in thy hands as the true and
almighty Lord and God. As far as my wishes are concerned, I suffer and die for
all, and I desire that all shall be saved, under the condition that all follow
Me and profit of my Redemption. Thus may they pass from the slavery of the
devil to be thy children, my brethren and coheirs of the grace merited by Me.
Especially, O my Lord, do I offer to Thee the poor, the despised and afflicted,
who are my friends and who follow Me on the way to the Cross. I desire that the
just and the predestined be written in thy eternal memory. I beseech Thee, my
Father, to withhold thy chastisement and not to raise the scourge of thy
justice over men; let them not be punished as they merit for their sins. Be
Thou from now on their Father as Thou art mine. I beseech Thee also, that they
may be helped to ponder upon my Death in pious affection and be enlightened
from above; and I pray for those who are persecuting Me, in order that they may
be converted to the truth. Above all do I ask Thee for the exaltation of thy ineffable
and most holy name.”
The striping of Jesus garment
This
prayer and supplication of our Saviour Jesus were known to the most blessed
Mother, and She imitated Him and made the same petitions to the eternal Father
in as far as She was concerned. The most prudent Virgin never forgot or
disregarded the first word which She had heard from the mouth of her divine Son
as an infant: “Become like unto Me, my Beloved.” His promise, that in return
for the new human existence which She had given Him in her virginal womb, He
would, by his almighty power, give Her a new existence of divine and eminent
grace above all other creatures, was continually fulfilled She was singular and
extraordinary in all her sufferings; for, She felt in her own virginal body all
the torments of Christ our Lord, both interior and exterior. On account of this
conformity we can say, that also the heavenly Mother was scourged, crowned,
spit upon, buffeted, laden with the Cross and nailed upon it; for She felt
these pains and all the rest in her purest body. Although She felt them in a
different manner, yet She felt them with such conformity that the Mother was
altogether a faithful likeness of her Son. Besides the greatness of her
dignity, which in most holy Mary must, on this account, have corresponded in
the highest possible degree with that of Christ, there was concealed therein
another mystery. This was, that the desire of Christ to see his exalted love
and benignity as exhibited in his Passion copied in all its magnitude in a mere
creature, was fulfilled in Her, and no one possessed a greater right to this favour
than his own Mother. “And
thy own soul a sword shall pierce, that, out of many hearts, thoughts may be
revealed.” (Luke 2:35)