8 Jun 2016

THE CRUCIFIXION OF CHRIST 4

                                                                   
After the Saviour was nailed to the Cross, the executioners judged it necessary to bend the points of the nails which projected through the back of the wood, in order that they might not be loosened and drawn out by the weight of the body.
For this purpose they raised up the Cross in order to turn it over, so that the body of the Lord would rest face downward upon the ground with the weight of the Cross upon Him. 
Turning the cross over

This new cruelty appalled all the bystanders and a shout of pity arose in the crowd.

                               Watch how he was nailed and and how they turned the cross over

           

But the sorrowful and compassionate Mother intervened by her prayers, and asked the eternal Father not to permit this boundless outrage to happen in the way the executioners had intended. She commanded her holy angels to come to the assistance of their Creator. When, therefore, the executioners raised up the Cross to let it fall, with the crucified Lord face downward upon the ground, the holy angels supported Him and the Cross above the stony and fetid ground, so that his divine countenance did not come in contact with the rocks and pebbles. Thus altogether ignorant of the miracle the executioners bent over the points of the nails; for the sacred body was so near to the ground and the Cross was so firmly held by the angels, that the Jews thought it rested upon the hard rock.
Then they dragged the lower end of the Cross with the crucified God near to the hole, wherein it was to be planted.
                                               watch how the cross was maliciously raised        
 Some of them getting under the upper part of the Cross with their shoulders, others pushing upward with their halberds and lances, they raised the Saviour on his Cross and fastened its foot in the hole they had drilled into the ground. Thus our true life and salvation now hung in the air upon the sacred wood in full view of the innumerable multitudes of different nations and countries. I must not omit mentioning another barbarity inflicted upon the Lord as they raised Him: for some of them placed the sharp points of their lances and halberds to his body and fearfully lacerating Him under the armpits in helping to push the Cross into position. At this spectacle new cries of protest arose with still more vehemence and confusion from the multitude of people. The Jews blasphemed, the kindhearted lamented, the strangers were astounded, some of them called the attention of the bystanders to the proceedings, others turned away their heads in horror and pity; others took to themselves a warning from this spectacle of suffering, and still others proclaimed Him a just Man. All these different sentiments were like arrows piercing the heart of the afflicted Mother. The sacred body now shed much blood from the nail wounds, which, by its weight and the shock of the Cross falling into the hole, had widened. They were the fountains, now opened up, to which Isaiah invites us to hasten with joy to quench our thirst and wash off the stains of our sins (Is. 12, 3). No one shall be excused who does not quickly approach to drink of them; since the waters are sold without exchange of silver or gold, and they are given freely to those who will but receive them.
Then they crucified also the two thieves and planted their crosses to the right and the left of the Saviour; for thereby they wished to indicate that He deserved the most conspicuous place as being the greatest malefactor. The Pharisees and priests, forgetting the two thieves, turned all the venom of their fury against the sinless and holy One by nature. Wagging their heads in scorn and mockery (Matth. 27, 39) they threw stones and dirt at the Cross of the Lord and his royal Person, saying: “Ah Thou, who destroyest the temple and in three days rebuildest it, save now Thyself; others He has made whole, Himself He cannot save; if this be the Son of God let Him descend from the Cross, and we will believe in Him” (Matth. 27, 42). 
                                        


                                           
The high priest  mocking Christ: "if you are the son of God come down from the cross...
 The two thieves in the beginning also mocked the Lord and said: “If Thou art the Son of God, save Thyself and us.” These blasphemies of the two thieves caused special sorrow to our Lord, since theywere so near to death and were losing the fruit of their death pains, by which they could have satisfied in part for their justly punished crimes. Soon after, however, one of them availed himself of the greatest opportunity that a sinner ever had in this world, and was converted from his sins.