THE MEANING OF THE SEVEN WORDS OF CHRIST ON THE CROSS 2

One of the two thieves, called Dismas, became aware of some of the mysteries. Being assisted at the same time by the prayers and intercession of most holy Mary, he was interiorly enlightened concerning his Rescuer and Master by the first word on the Cross. Moved by true sorrow and contrition for his sins, he turned to his companion and said: “Neither dost thou fear God, seeing that thou art under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man hath done no evil.” And thereupon speaking to Jesus, he said: “Lord, remember me when Thou shalt come into thy kingdom!” (Luke 23, 40.)

                                                            Dismas, the good thief speaking to Christ "Lord, remember me........"

 In the second word spoken by the Lord to the fortunate thief: “Amen I say to thee, today thou shalt be with Me in paradise,” 

                                                        Amen I  say to thee, today.........

the demons understood that the fruits of the Redemption in the justification of sinners ended in the glorification of the just. They were made aware that from this hour the merits of Christ would commence to act with a new force and strength, that through them should be opened the gates of Paradise, which had been closed by the first sin, and that from now on men would enter upon eternal happiness and occupy their destined heavenly seats, which until now had been impossible for them. They perceived the power of Christ to call sinners, justify and beautify them, and they felt the triumphs gained over themselves by the exalted virtues, the humility, patience, meekness and all the virtues of his life. The confusion and torment of Lucifer at seeing this cannot be explained by human tongue; but it was so great, that he humiliated himself so far as to beg the most blessed Virgin to permit them to descend into hell and be cast out from her presence; but the great Queen would not consent, as the time had not yet arrived.

At the third word spoken by the Lord to his Mother: “Woman, behold thy son!” the demons discovered that this heavenly Lady was the true Mother of the Godman, the same Woman whose likeness and prophetic sign had been shown to them in the heavens at their creation (Rev.12), and who was to crush their head as announced by the Lord in the terrestrial paradise (Gen 3:15 Douay Rheims Version). 

                                                                                                    "Woman behold thy son"

They were informed of the dignity and excellence of this great Lady over all creatures, and of her power which they were even now experiencing. As they had from the beginning of the world and from the creation of the first woman, used all their astuteness to find out who this great woman that was announced in the heavens (Rev 12) could be, and as they now discovered Her in Mary, whom they had until now overlooked, these dragons were seized with inexpressible fury; their having been thus mistaken crushed their arrogance beyond all their other torments, and in their fury they raged against their own selves like bloodthirsty lions, while their helpless wrath against the heavenly Lady was increased a thousand fold. Moreover, they discerned that Saint John was appointed by Christ our Lord as the angel guardian of his Mother, endowed with the powers of the priesthood. This they understood to be in the nature of a threat against their own wrath, which was well known to Saint John. Lucifer saw not only the power of the Evangelist, but that given to all the priests in virtue of their participation in the dignity and power of our Redeemer; and that the rest of the just, even though not priests, were placed under the special protection of the Lord and made powerful against hell. All this paralyzed the strength of Lucifer and his demons.

The fourth word of Christ was addressed to the eternal Father: “God, my God, why hast Thou forsaken Me?” 

                                           "Eli Eli lama sabachthani"

Although the Lord had uttered these words in his own Hebrew language, they were not understood by all. Since they began with: “Eli, Elli,” some of them thought He was calling upon Elias, and a number of them mocked Him saying: “Let us see whether Elias shall come to free Him from our hands?”  But the mystery concealed beneath these words was just as profound as it was unintelligible to the Jews and gentiles.

“My God, my God, why hast Thou forsaken Me?” that is, in so far as God deprived Him of the salvation of the reprobate.

The evil spirits discovered in these words that the charity of God toward men was boundless and everlasting; that, in order to satisfy it, He had mysteriously suspended the influence of the Divinity over his most sacred humanity, thus permitting his sufferings to reach the highest degree and drawing from them the most abundant fruits; that He was aware and lovingly complained of his being deprived of the salvation of a part of the human race; how ready He was to suffer more, if such would be ordained by the eternal Father. Man’s good fortune in being so beloved by God increased the envy of Lucifer and his demons, and they foresaw the divine Omnipotence following out this immense love without limitation. This knowledge crushed the haughty malice of the enemies and they were made well aware of their own weakness and helplessness in opposing this love, if men themselves should not choose to neglect its influence.