THE ASSUMPTION OF THE BLESSED VIRGIN MARY (part 8)

 The burial of the sacred body of blessed virgin Mary

In order that this and many other miracles wrought by the power of God on this occasion might become better known to the world, the Lord himself inspired all the inhabitants of Jerusalem to be present at the burial of his most blessed Mother, so that there was scarcely any person in Jerusalem, even of the Jews or the gentiles, who were not attracted by the novelty of this spectacle. The Apostles took upon their shoulders the sacred body and the tabernacle of God and, as priests of the evangelical law, bore the Propitiatory of the divine oracles and blessings in orderly procession from the Cenacle (upper room house) in the city to the valley of Josaphat.

                                         The valley of Josaphat 

 

This was the visible accompaniment of the dwellers of Jerusalem. But besides this there was another invisible multitude, that of the courtiers of heaven. It was composed of the thousand angels of the Queen, continuing their celestial songs, which were heard by the Apostles and disciples and many others, and which sweetly continued for three days. In addition to these many other spirits had descended from heaven, namely, many thousands or legions of angels with the ancient Patriarchs and Prophets, among whom were saint Joachim, saint Anne, saint Joseph, saint Elisabeth and the Baptist and numerous other saints, who were sent by our Saviour Jesus to assist at the exequies (funeral procession) and burial of his most blessed Mother.

In the midst of this celestial and earthly accompaniment, visible and invisible, the Apostles bore along the sacred body, and on the way happened great miracles, which would take much time to relate. In particular all the sick, of which there were many of the different kinds, were entirely cured. Many of the possessed were freed from the demons; for the evil spirits did not dare to wait until the sacred body came near the persons thus afflicted. Greater still were the miracles of conversions wrought among many Jews and gentiles, for on this occasion were opened up the treasures of divine mercy, so that many souls came to the knowledge of Christ our Saviour and loudly confessed Him as the true God and Redeemer, demanding Baptism. Many days thereafter the Apostles and disciples laboured hard in catechizing and baptising those, who on that day had been converted to the holy faith. The Apostles in carrying the sacred body felt wonderful effects of divine light and consolation, in which the disciples shared according to their measure. All the multitudes of the people were seized with astonishment at the fragrance diffused about, the sweet music and the other prodigies. They proclaimed God great and powerful in this Creature and in testimony of their acknowledgment, they struck their breasts in sorrow and compunction.

When the procession came to the holy sepulchre in the valley of Josaphat, the same two Apostles, saint Peter and saint John, who had laid the celestial Treasure from the couch onto the bier, with joyful reverence placed it in the sepulchre and covered it with a linen cloth, the hands of the angels performing more of these last rites than the hands of the Apostles. They closed up the sepulchre with a large stone, according to custom at other burials. The celestial courtiers returned to heaven, while the thousand angels of the Queen continued their watch, guarding the sacred body and keeping up the music as at her burial. The concourse of the people lessened and the holy Apostles and disciples, dissolved in tender tears, returned to the Cenacle. During a whole year the exquisite fragrance exhaled by the body of the Queen was noticeable throughout the Cenacle, and in her oratory, for many years. This sanctuary remained a place of refuge for all those that were burdened with labour and difficulties; all found miraculous assistance, as well in sickness as in hardships and necessities of other kind. After these miracles had continued for some years in Jerusalem, the sins of Jerusalem and of its inhabitants drew upon this city, among other punishments, that of being deprived of this inestimable blessing.

Having again gathered in the Cenacle, the Apostles came to the conclusion that some of them and of the disciples should watch at the sepulchre of their Queen as long as they should hear the celestial music, for all of them were wondering when the end of that miracle should be. Accordingly some of them attended to the affairs of the Church in catechizing and baptizing the new converts; and others immediately returned to the sepulchre, while all of them paid frequent visits to it during the next three days. Saint Peter and saint John, however, were more zealous in their attendance, coming only a few times to the Cenacle and immediately returning to where was laid the treasure of their heart. Nor were the irrational creatures missing at the exequies of the Mistress of the universe; for as the sacred body arrived near the grave, innumerable large and small birds gathered in the air, and many animals and wild beasts rushed from the mountains toward the sepulchre, the ones singing sorrowfully the others emitting groans and doleful sounds and all of them showing grief in their movements as if mourning over the common loss. Only a few unbelieving Jews, more hardened than the rocks and more impious than the wild beasts failed to show sorrow at the death of their Restoratrix, as they had failed to do also at the death of their Redeemer and Master.