8 Sept 2016

THE BIRTH OF BLESSED MARY (part 2)


At the moment of the birth of our Princess Mary the Most High sent the archangel Gabriel as an envoy to bring this joyful news to the holy Fathers in limbo. Immediately the heavenly ambassador descended, illumining that deep cavern and rejoicing the just who were detained therein. He told them that already the dawn of eternal felicity had commenced and that the reparation of man, which was so earnestly desired and expected by the holy Patriarchs and foretold by the Prophets, had been begun, since She, who was to be the Mother of the Messiah, had now been born; soon would they now see the salvation and the glory of the Most High. The holy prince gave them an understanding of the excellence of the most holy Mary and of what the Omnipotent had begun to work in Her, in order that they might better comprehend the happy beginning of the mystery, which was to end their prolonged imprisonment. Then all the holy Patriarchs and Prophets and the rest of the just in limbo rejoiced in spirit and in new canticles praised the Lord for this benefit.

                                          Archangel Gabriel taking the good news to Limbo

The Most High send innumerable angels to bring the Mother of the eternal Word body and soul into the empyrean heaven for the fulfilling of his further intentions regarding Her. The holy angels obeyed the divine mandate and receiving the child Mary from the arms of her holy Mother Anne, they arranged a new and solemn procession bearing heavenward with incomparable songs of joy the true Ark of the covenant, in order that for a short time it might rest, not in the house of Obededon, but in the temple of the King of kings and of the Lord of lords, where later on it was to be placed for all eternity. This was the second step, which most holy Mary made in her life, namely, from this earth to the highest heaven.

                                 Angels descended from on High to take the infant Mary to heaven

 Borne by the hands of the angels the child Mary entered the empyrean heaven where She prostrated Herself full of love before the royal throne in the presence of the Most High. The second person of the divine Trinity now received the child Mary, whom He had chosen as Mother, as Queen of the universe. Although her real dignity and the purpose of these ineffable mysteries were unknown to Mary, yet her infant faculties were strengthened by divine power for the proper reception of these favours. New graces and gifts were bestowed upon Her, by which her faculties were correspondingly elevated. Her powers of mind, besides being illumined and prepared by new grace and light, were raised and proportioned to the divine manifestation, and the Divinity displayed Itself in the new light vouchsafed, revealing Itself to Her intuitively and clearly in a most exalted manner. This was the first time in which the most holy soul of Mary saw the blessed Trinity in unveiled beatific vision.
The Queen seated at the side of the Lord, who was to be her Son, and seeing Him face to face. In this divine consistory and tribunal of the most holy Trinity it was determined to give a name to the Child Queen. As there is no proper and legitimate name, except it be found in the immutable being of God himself. His Majesty wished himself to give and impose that name in heaven. He thereby made known to the angelic spirits, that the three divine Persons, had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginning before the ages, and that they had been delighted with them and had engraved them on their eternal memories to be as it were the Objects for whose service They should create all things. Being informed of these and many other mysteries, the holy angels heard a voice from the throne speaking in the person of the Father: “Our chosen One shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honour it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of bell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell.”

                                                   Our chosen One shall be called MARY

The Lord commanded the angelic spirits to announce this glorious name to saint Anne, so that what was decreed in heaven might be executed on earth. The heavenly Child, lovingly prostrate before the throne, rendered most acceptable and human thanks to the eternal Being; and She received the name with most admirable and sweet jubilation. If the prerogatives and graces, which She then was favoured with, were to be described, it would necessitate an extra book of many volumes. The holy angels honoured and acknowledged most holy Mary as the future Mother of the Word and as their Queen and Mistress enthroned at the right hand of her Son; they showed their veneration of her holy name, prostrating themselves as it proceeded from the throne in the voice of the eternal Father, especially those, who had it written on the devises over their breast. All of them gave forth canticles of praise for these great and hidden mysteries. In the meanwhile the infant Queen remained ignorant of the real cause of all that She thus experienced, for her dignity of Mother of the incarnate Word was not revealed to Her till the time of the Incarnation. With the same reverential jubilee, the angels return in order to replace Her into the arms of holy Anne, to whom this event remained a secret, as was also the absence of her Daughter; for a guardian angel, assuming an aerial body, supplied her place for this very purpose. More than that, during a great part of the time in which the heavenly Child remained in the empyrean heaven, her mother was wrapped in an ecstasy of highest contemplation, and in it, although she did not know what was happening to the Child, exalted mysteries concerning the dignity of Mother of God, to which She was to be chosen, were revealed to her. The prudent matron kept them enshrined within her breast, conferring them in her thoughts with the duties she owed to her Child.
                                 A guardian angel, assuming an aerial body, supplied her place



On the eighth day after the birth of the great Queen multitudes of most beautiful angels in splendid array descended from on high bearing an escutcheon on which the name of MARY was engraved and shone forth in great brilliancy. Appearing to the blessed mother Anne, they told her, that the name of her daughter was to be MARY, which name they had brought from heaven, and which divine Providence had selected and now ordained to be given to their child by Joachim and herself. The saint called for her husband and they conferred with each other about this disposition of God in regard to the name of their Daughter. The more than happy father accepted the name with joy and devout affection. They decided to call their relatives and a priest” and then, with much solemnity and festivity, they imposed the name of MARY on their Child.
                                                  The naming ceremony of the child


The angels also celebrated this event with most sweet and ravishing music, which, however, was heard only by the mother and her most holy Daughter. Thus was the divine Princess named by the holy Trinity: in heaven, on the day of her nativity, and on earth, after eight days. 

                        The angels also celebrated this event with most sweet and ravishing music.

This name was written in the list of other names, when her mother presented herself at the temple according to the law. This was the birth, like to which none had been before, and the like of which cannot again happen in mere creatures. This was the most blessed birth of which nature was capable, for by it an Infant came into existence, whose entrance into the world was not only free from all impurities of sin, but who was more pure and holy than the highest seraphim.